Results for 'Paul C. Struik'

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  1. Integrity and Rights of Plants: Ethical Notions in Organic Plant Breeding and Propagation.Edith T. Lammerts Van Bueren & Paul C. Struik - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):479-493.
    In addition to obviating the use of synthetic agrochemicals and emphasizing farming in accordance with agro-ecological guidelines, organic farming acknowledges the integrity of plants as an essential element of its natural approaches to crop production. For cultivated plants, integrity refers to their inherent nature, wholeness, completeness, species-specific characteristics, and their being in balance with their (organically farmed) environment, while accomplishing their “natural aim.” We argue that this integrity of plants has ethical value, distinguishing integrity of life, plant-typic integrity, genotypic integrity, (...)
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  2.  28
    Restore politics in societal debates on new genomic techniques.Lonneke M. Poort, Jac A. A. Swart, Ruth Mampuys, Arend J. Waarlo, Paul C. Struik & Lucien Hanssen - 2022 - Agriculture and Human Values 39 (4):1207-1216.
    End of April 2021, the European Commission published its study on New Genomic Techniques (NGTs). The study involved a consultation of Member States and stakeholders. This study reveals a split on whether current legislation should be maintained or adapted to take account of scientific progress and the risk level of NGT products. This split was predictable. New technological developments challenge both ethical viewpoints and regulatory institutions; and contribute to the growing divide between science and society that value ‘technological innovations’ differently. (...)
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  3.  38
    Notes and Correspondence.George Sarton, H. W. Davies, W. F. Durand, W. Pagel, Bernard Drummond, Dirk J. Struik, C. D. Leake, Paul Schrecker, W. Ganzenmüller, Gudmund Björck, Jean Pelseneer & Dietrich Mahnke - 1940 - Isis 32 (1):116-134.
  4.  23
    An Interview with Paul C. Taylor.Paul C. Taylor & Ethan Harris - 2021 - Washington University Review of Philosophy 1:19-25.
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  5. Psychology as Religion the Cult of Self-Worship /Paul C. Vitz. --. --.Paul C. Vitz - 1977 - Eerdmans, C1977.
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  6.  30
    Practicing Philosophy: Pragmatism and the Philosophical Life.Paul C. Taylor - 1999 - Journal of Aesthetics and Art Criticism 57 (1):89-91.
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  7.  19
    On Paul Churchland’s Treatment of the Argument from Introspection and Scientific Realism.Paul C. L. Tang - 1998 - ProtoSociology 12:249-257.
  8.  15
    Roots and Routes.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 132–154.
    The tight connection between racial identities and roots has been called into question in recent years. The tensions between roots and routes and between authenticity and instability frame one of the central problem‐spaces in the black aesthetic tradition. In light of the role that appeals to authenticity have played in the tradition, and in light of the complications that come with those appeals, the following questions emerge: what kind of work can appeals to authenticity appropriately do; are they grounds for (...)
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  9.  58
    Challenging the Moral Status of Blood Donation.Paul C. Snelling - 2014 - Health Care Analysis 22 (4):340-365.
    The World Health Organisation encourages that blood donation becomes voluntary and unremunerated, a system already operated in the UK. Drawing on public documents and videos, this paper argues that blood donation is regarded and presented as altruistic and supererogatory. In advertisements, donation is presented as something undertaken for the benefit of others, a matter attracting considerable gratitude from recipients and the collecting organisation. It is argued that regarding blood donation as an act of supererogation is wrongheaded, and an alternative account (...)
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  10.  60
    Introduction to 'technological change': A special issue of ethics, place & environment.Paul C. Adams - 2007 - Ethics, Place and Environment 10 (1):1 – 6.
    In 1894 the anthropologist Otis Tufton Mason called for research in an area he dubbed ‘technogeography’, and he lauded the potential benefits of the knowledge to be acquired under this heading: The...
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  11.  32
    The metaethics of nursing codes of ethics and conduct.Paul C. Snelling - 2016 - Nursing Philosophy 17 (4):229-249.
    Nursing codes of ethics and conduct are features of professional practice across the world, and in the UK, the regulator has recently consulted on and published a new code. Initially part of a professionalising agenda, nursing codes have recently come to represent a managerialist and disciplinary agenda and nursing can no longer be regarded as a self‐regulating profession. This paper argues that codes of ethics and codes of conduct are significantly different in form and function similar to the difference between (...)
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  12. Race: A Philosophical Introduction.Paul C. Taylor - 2003 - Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...)
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  13.  20
    The self: beyond the postmodern crisis.Paul C. Vitz & Susan M. Felch (eds.) - 2006 - Wilmington, De.: ISI Books.
    The peculiar dilemma of the self in our era has been noted by a wide range of writers, even as they have emphasized different aspects of that dilemma, such as the self’s alienation, disorientation, inflation, or fragmentation. In The Self: Beyond the Postmodern Crisis, Paul C. Vitz and Susan M. Felch bring together scholars from the disciplines of psychology, philosophy, theology, literature, biology, and physics to address the inadequacies of modern and postmodern selves and, ultimately, to suggest what an (...)
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  14.  36
    Back to Nature: The Arcadian Myth in Urban America.Paul C. Violas & Peter Schmitt - 1970 - Journal of Aesthetic Education 4 (4):141.
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  15.  31
    A model of learning for simple repeating binary patterns.Paul C. Vitz & Thomas C. Todd - 1967 - Journal of Experimental Psychology 75 (1):108.
  16.  26
    A coded element model of the perceptual processing of sequential stimuli.Paul C. Vitz & Thomas C. Todd - 1969 - Psychological Review 76 (5):433-449.
  17.  39
    The Feminine in the Making of God: Highlighting the Sensible Topography of Divinity.Paul C. Martin - manuscript
    What does it mean to talk of the power of God in relation to the human self? The discourses generated by the Jewish and Christian tradition about the capacity for divinity have been mainly promulgated by men, and have more often than not served to exclude women cognitively, practically, and spiritually. As a result they have been made powerless in the face of God’s presence. It is possible to look to ideas developed in Hindu Tantra for comparative notions of power (...)
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  18.  49
    Expressive meaning.Paul C. Hayner - 1956 - Journal of Philosophy 53 (4):149-157.
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  19.  55
    Timeless Time in Neoplatonism.Paul C. Plass - 1977 - Modern Schoolman 55 (1):1-19.
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  20. The Art of Interpretation in Depicting (the Idea of) God.Paul C. Martin - manuscript
    In this paper I shall argue that useful correspondences can be drawn between the role of depiction in showing a view of the world and the realisation that would view God as a picture of experience in the world, since both can be seen to illustrate an art of interpretation. The perceptual insight that is gleaned in mystical-philosophical consciousness converges on the idea of a realm that is marked as divine, and by exploiting mental and linguistic imagery this mindful awareness (...)
     
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  21.  32
    Demystifying biology: Did life begin as a complex system?Paul C. Lauterbur - 2005 - Complexity 11 (1):30-35.
    The process of condensation of an amorphous solid into a rigid matrix can often trap molecules in reversible binding sites. Exchange of the same molecular species with such sites is known to be sensitive to small chemical differences and to distinguish between enantiomers. In addition to their usefulness in chromatographic processes, such materials can separate, by solid phase extraction, specific compounds from complex mixtures. Furthermore, the trapped molecules can have their reactions guided and catalytically changed. The combination of this spontaneously (...)
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  22. Another World is Possible (Book).Paul C. Mishler - 2003 - Science and Society 67 (1):125.
  23.  14
    Hegel and the Antidialectic.Paul C. Mocombe - 2023 - Philosophy Study 13 (1).
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  24.  18
    Commentary on" Freud's' Project for a Scientific Psychology'after 100 Years".Paul C. Mohl - 1995 - Philosophy, Psychiatry, and Psychology 2 (2):135-136.
  25. A Companion to the Works of Friedrich Nietzsche.Paul C. Bishop (ed.) - 2012 - Boydell & Brewer [Camden House].
     
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  26.  30
    The Catholic Church and the Modern Mind.Paul C. Reinert - 1934 - Modern Schoolman 11 (4):95-95.
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  27.  14
    Sequencing the Cycle.Paul C. Jenks - 1992 - Hastings Center Report 22 (2):61-61.
  28.  41
    Wolf Stories.Paul C. Paquet - 2005 - Environmental Ethics 27 (2):115-134.
    Wolf stories, including the systematic and government-sponsored killing of Yukon wolves, provide a context for the examination of assumptions about Western epistemology, and particularly science, in light of the “ethics-based epistemology” presented by Jim Cheney and Anthony Weston, with implications for research, responsibility, and animal welfare. Working from a premise of universal consideration, andminding the ethical basis of knowledge claims, enables richer conceptions of environmental ethics and creates new possibilities for animal welfare and managing for wildlife.
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  29.  30
    Reply to Richard Bosley’s “Virtues and Vices: East and West”.Paul C. L. Tang - 1989 - Journal of Chinese Philosophy 16 (3-4):411-417.
  30.  55
    Augustine’s use of Varro’s Antiquitates Rerum Divinarum in his De Civitate Dei.Paul C. Burns - 2001 - Augustinian Studies 32 (1):37-64.
  31. What can we learn from a theory of complexity9.C. Paul - 2000 - Emergence: Complexity and Organization 2 (1):23-33.
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  32.  20
    (1 other version)Classes Closed Under Substructures and Direct Limits.Paul C. Eklof - 1976 - Mathematical Logic Quarterly 23 (27‐30):427-430.
  33.  28
    On the Very Idea of a Philosophical Culture: Or, The American Evasion of Politics.Paul C. Taylor - 2016 - Transactions of the Charles S. Peirce Society 52 (3):366.
    It is an honor to comment on Carlin Romano’s fine and ambitious book. It is also something of a challenge, precisely because of Romano’s ambition. He has set himself the task of rebranding both the United States and philosophy. He has undertaken to compose and sell an image of the United States as a distinctly philosophical enterprise, and a picture of philosophy as something more democratic and diverse than the mostly white, mostly male, elite-aspirant academic discipline that most people associate (...)
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  34.  38
    The subversion of Mill and the ultimate aim of nursing.Paul C. Snelling - 2018 - Nursing Philosophy 19 (1):e12201.
    This is lightly edited and referenced version of a presentation given at the 20th International Philosophy of Nursing conference in Quebec on 23rd August 2016. Philosophical texts are not given the same prominence in nurse education as their more valued younger sibling, primary research evidence, but they can influence practice through guidelines, codes and espoused values. John Stuart Mill’s harm principle, found in On Liberty, is not a universal law, and only a thoroughgoing libertarian would defend it as such, though (...)
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  35.  13
    Art, Education, and Witness; Or, How to Make Our Ideals Clear.Paul C. Taylor - 2009 - Philosophy of Education 65:25-38.
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  36.  16
    Beauty to Set the World Right.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 77–103.
    Black political actors across the ideological and organizational spectrum have routinely used expressive culture to do their work and advance their causes. However, the proper relationship between cultural and political work has remained controversial, with different views becoming ascendant in different traditions and communities, and at different times within the same traditions and communities. This chapter addresses some questions register in the black aesthetic tradition. It explores W. E. B. Du Bois's iconic arguments about art and propaganda by translating the (...)
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  37.  14
    Rehabilitering av rase.Paul C. Taylor - 2007 - Agora Journal for metafysisk spekulasjon 25 (1-2):314-331.
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  38.  15
    Reading King’s Personalism, Or Not.Paul C. Taylor - 2020 - The Acorn 20 (1-2):87-92.
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  39. Discipline, Determination, Discernment: In Reply.Paul C. Taylor - 2020 - Debates in Aesthetics 15 (2):113-125.
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  40.  16
    Consciousness Field Theory and Antihuman Psychology.Paul C. Mocombe - 2023 - Philosophy Study 13 (8).
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  41.  20
    The Haitian Revolution and Jean-Jacques Dessalines: The End of History and the Last Man Standing.Paul C. Mocombe - 2023 - Philosophy Study 13 (5).
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  42.  7
    STS OPPORTUNITIES: The Iowa Chautauqua Program: (Students and teachers involved in environmental problem-solving plus action).Paul C. Tweed - 1986 - Bulletin of Science, Technology and Society 6 (5):506-508.
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  43.  60
    On the semantics of infant categorization and why infants perceive horses as humans.Paul C. Quinn - 2008 - Behavioral and Brain Sciences 31 (6):724-726.
    This commentary considers the issues of what should be taken as evidence for semantic categorization in infants and why infants display a surprising asymmetry in the categorization of humans versus nonhuman animals. It is argued that perceptual knowledge should be viewed as a potent source of information for semantic categorization, and that the asymmetrical categorization behavior arises as a consequence of the frequency and similarity structure of experience.
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  44.  11
    Inserting ethics into decision making.Paul C. Nutt - 2011 - International Journal of Management Concepts and Philosophy 5 (1):1.
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  45. William Dembski and Michael Ruse, eds., Debating Design: From Darwin to DNA Reviewed by.Paul C. Anders - 2005 - Philosophy in Review 25 (3):175-179.
  46.  26
    Mystery Unveiled: The Crisis of the Trinity in Early Modern England.Paul C. H. Lim - 2012 - Oup Usa.
    Paul C. H. Lim offers an insightful examination of the polemical debates about the doctrine of the Trinity in seventeenth-century England, showing that this philosophical and theological re-configuration significantly impacted the politics of religion in the early modern period.
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  47. Who Stands for the Norm? The Place of Metonymy in Androcentric Language.Paul C. Martin & Pam Papadelos - 2017 - Social Semiotics 27 (1):39-58.
    Since its emergence as an academic discipline in the early 1970s, feminist commentary and scholarship has prosecuted a critique of androcentric or sexist (gender exclusive) language, which has to some extent been successful. The struggle by women to occupy a positive linguistic space is continually being challenged by the endemic nature of masculine bias, which is realized through “indirect” or “subtle” sexism in the community. Seemingly innocuous words, like guy/guys, are frequently used to represent both men and women, reminiscent of (...)
     
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  48.  43
    Is Reformed Orthodoxy a Possible Exception to Matt McCormick’s Critique of Classical Theism? An Exploration of God’s Presenceand Consciousness.Paul C. Maxwell - 2012 - Philo 15 (2):113-126.
  49.  34
    The role of mathematics in heuristic performance.Paul C. Kainen - 2000 - Behavioral and Brain Sciences 23 (5):755-756.
    A mathematical approach to heuristics is proposed, in contrast to Gigerenzer et al.'s assertion that laws of logic and probability are of little importance. Examples are given of effective heuristics in abstract settings. Other short-comings of the text are discussed, including omissions in psychophysics and cognitive science. However, the authors' ecological view is endorsed.
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  50.  45
    On the Special Logic Thesis in Chinese Philosophy.Paul C. L. Tang - 1997 - Metaphilosophy 28 (4):371-384.
    I address the problem of whether philosophy can be international by its claim to represent rationality, hence universality. I argue in favor of this claim by focusing on the special logic thesis in Chinese philosophy. This thesis holds that a different type of logic must be used when studying the Chinese texts. I argue at length against the special logic thesis by examining the problem of human nature in the Confucian philosophers Mencius, Hsün Tzu and Kao Tzu. I show how (...)
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