Results for 'Paul C. Struik'

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  1. Integrity and Rights of Plants: Ethical Notions in Organic Plant Breeding and Propagation.Edith T. Lammerts Van Bueren & Paul C. Struik - 2005 - Journal of Agricultural and Environmental Ethics 18 (5):479-493.
    In addition to obviating the use of synthetic agrochemicals and emphasizing farming in accordance with agro-ecological guidelines, organic farming acknowledges the integrity of plants as an essential element of its natural approaches to crop production. For cultivated plants, integrity refers to their inherent nature, wholeness, completeness, species-specific characteristics, and their being in balance with their (organically farmed) environment, while accomplishing their “natural aim.” We argue that this integrity of plants has ethical value, distinguishing integrity of life, plant-typic integrity, genotypic integrity, (...)
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  2.  28
    Restore politics in societal debates on new genomic techniques.Lonneke M. Poort, Jac A. A. Swart, Ruth Mampuys, Arend J. Waarlo, Paul C. Struik & Lucien Hanssen - 2022 - Agriculture and Human Values 39 (4):1207-1216.
    End of April 2021, the European Commission published its study on New Genomic Techniques (NGTs). The study involved a consultation of Member States and stakeholders. This study reveals a split on whether current legislation should be maintained or adapted to take account of scientific progress and the risk level of NGT products. This split was predictable. New technological developments challenge both ethical viewpoints and regulatory institutions; and contribute to the growing divide between science and society that value ‘technological innovations’ differently. (...)
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  3.  38
    Notes and Correspondence.George Sarton, H. W. Davies, W. F. Durand, W. Pagel, Bernard Drummond, Dirk J. Struik, C. D. Leake, Paul Schrecker, W. Ganzenmüller, Gudmund Björck, Jean Pelseneer & Dietrich Mahnke - 1940 - Isis 32 (1):116-134.
  4.  23
    An Interview with Paul C. Taylor.Paul C. Taylor & Ethan Harris - 2021 - Washington University Review of Philosophy 1:19-25.
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  5. Psychology as Religion the Cult of Self-Worship /Paul C. Vitz. --. --.Paul C. Vitz - 1977 - Eerdmans, C1977.
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  6. Black Reconstruction in Aesthetics.Paul C. Taylor - 2020 - Debates in Aesthetics 15 (2):9-47.
    This essay uses the concept of reconstruction to make an argument and an intervention in relation to the practice and study of black aesthetics. The argument will have to do with the parochialism of John Dewey, the institutional inertia of professional philosophy, the aesthetic dimensions of the US politics of reconstruction, the centrality of reconstructionist politics to the black aesthetic tradition, and the staging of a reconstructionist argument in the film, Black Panther (Coogler 2018). The intervention aims to address the (...)
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  7. "Racial Habit".Paul C. Taylor & Lisa Madura - 2023 - In Shirley Ann Tate, Rikke Andreassen, Catrin Lündstrom & Suvi Keskinen, _Routledge International Handbook of New Critical Race and Whiteness Studies_. Routledge. pp. 295–307.
  8. Understanding Risk: Informing Decisions in a Democratic Society.Paul C. Stern & Harvey V. Fineberg (eds.) - 1996 - National Academies Press.
  9.  7
    Ethical and professional concerns in research utilisation.Paul C. Snelling - 2013 - Nursing Ethics 20 (7):784-797.
    Intentional rounding, a process involving the performance of regular checks on all patients following a standardised protocol, is being introduced widely in the United Kingdom. The process has been promoted by the Prime Minister and publicised by the Chief Nursing Officer at the Department of Health as well as by influential think tanks and individual National Health Service organisations. An evidence base is offered in justification. This article subjects the evidence base to critical scrutiny concluding that it consists of poor (...)
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  10.  30
    Practicing Philosophy: Pragmatism and the Philosophical Life.Paul C. Taylor - 1999 - Journal of Aesthetics and Art Criticism 57 (1):89-91.
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  11.  19
    On Paul Churchland’s Treatment of the Argument from Introspection and Scientific Realism.Paul C. L. Tang - 1998 - ProtoSociology 12:249-257.
  12.  52
    2. Moral Perfectionism.Paul C. Taylor - 2018 - In Brandon M. Terry & Tommie Shelby, To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr. Harvard University Press. pp. 35-57.
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  13.  30
    Literacy and Paideia in Ancient Greece.Paul C. Violas & Kevin Robb - 1995 - Journal of Aesthetic Education 29 (2):116.
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  14.  4
    Tree Meet Fence: Dewey, Dorchester Projects, and the Philosophy of Socially Engaged Art.Paul C. Taylor - 2025 - The Journal of Aesthetic Education 59 (1):1-23.
    Despite resisting easy translation into the cadences of analytic philosophy, certain parts of John Dewey's thought have something important to offer analytic aesthetics. One way to show this is to consider how an account that makes no reference to Dewey might have been benefited from taking on board some of the insights from Art as Experience. To that end, this essay will consider Vid Simoniti's recent study of socially engaged art, with a particular focus on Simoniti's comments about the work (...)
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  15.  29
    Dark Futures: Toward a Philosophical Archaeology of Hope.Paul C. Taylor - 2024 - Philosophy 99 (2):139-163.
    Early in World War I, Virginia Woolf wrote these words: ‘The future is dark, which is on the whole, the best thing the future can be […]’. It is tempting to assume that darkness simply hides the unknown and the threatening. It is more challenging to think of it as Woolf did: rich with possibility in even the most desperate times.We live in what many would readily describe as dark times. These times have brought (among much else) a once-in-a-century public (...)
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  16.  15
    Roots and Routes.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 132–154.
    The tight connection between racial identities and roots has been called into question in recent years. The tensions between roots and routes and between authenticity and instability frame one of the central problem‐spaces in the black aesthetic tradition. In light of the role that appeals to authenticity have played in the tradition, and in light of the complications that come with those appeals, the following questions emerge: what kind of work can appeals to authenticity appropriately do; are they grounds for (...)
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  17.  66
    Saying something interesting about responsibility for health.Paul C. Snelling - 2012 - Nursing Philosophy 13 (3):161-178.
    The concept of responsibility for health is a significant feature of health discourse and public health policy, but application of the concept is poorly understood. This paper offers an analysis of the concept in two ways. Following an examination of the use of the word ‘responsibility’ in the nursing and wider health literature using three examples, the concept of ‘responsibility for health’ as fulfilling a social function is discussed with reference to policy documents from the UK. The philosophical literature on (...)
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  18. Race: A Philosophical Introduction.Paul C. Taylor - 2003 - Polity.
    Paul C. Taylor provides an accessible guide to a well-travelled but still-mysterious area of the contemporary social landscape. The result is the first philosophical introduction to the field of race theory and to a non-biological and situational notion of race. Provides the first philosophical introduction to the field of race theory. Outlines the main features and implications of race-thinking; asks questions such as: What is race-thinking? Don’t we know better than to talk about race now? Are there any races? (...)
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  19.  58
    Challenging the Moral Status of Blood Donation.Paul C. Snelling - 2014 - Health Care Analysis 22 (4):340-365.
    The World Health Organisation encourages that blood donation becomes voluntary and unremunerated, a system already operated in the UK. Drawing on public documents and videos, this paper argues that blood donation is regarded and presented as altruistic and supererogatory. In advertisements, donation is presented as something undertaken for the benefit of others, a matter attracting considerable gratitude from recipients and the collecting organisation. It is argued that regarding blood donation as an act of supererogation is wrongheaded, and an alternative account (...)
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  20.  60
    Introduction to 'technological change': A special issue of ethics, place & environment.Paul C. Adams - 2007 - Ethics, Place and Environment 10 (1):1 – 6.
    In 1894 the anthropologist Otis Tufton Mason called for research in an area he dubbed ‘technogeography’, and he lauded the potential benefits of the knowledge to be acquired under this heading: The...
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  21.  20
    The self: beyond the postmodern crisis.Paul C. Vitz & Susan M. Felch (eds.) - 2006 - Wilmington, De.: ISI Books.
    The peculiar dilemma of the self in our era has been noted by a wide range of writers, even as they have emphasized different aspects of that dilemma, such as the self’s alienation, disorientation, inflation, or fragmentation. In The Self: Beyond the Postmodern Crisis, Paul C. Vitz and Susan M. Felch bring together scholars from the disciplines of psychology, philosophy, theology, literature, biology, and physics to address the inadequacies of modern and postmodern selves and, ultimately, to suggest what an (...)
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  22.  32
    Dark Lovely Yet And; Or, How To Love Black Bodies While Hating Black People.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 104–131.
    The complexities of black hair care provide a useful point of entry to the problem of theorizing, experiencing, judging, and pursuing bodily beauty in racialized contexts. This chapter aims to catalogue and clarify some of the philosophical questions that arise from the negrophobic somatic aesthetics. It provides answers to the most pressing questions, questions that demand the attention not just of aestheticians and ethicists, but also of students of natural science and the philosophy of existence. The chapter focuses on cases (...)
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  23.  29
    “Comprehensive Healthcare for America”: Using the Insights of Behavioral Economics to Transform the U. S. Healthcare System.Paul C. Sorum, Christopher Stein & Dale L. Moore - 2023 - Journal of Law, Medicine and Ethics 51 (1):153-171.
    Abstract“Comprehensive Healthcare for America” is a largely single-payer reform proposal that, by applying the insights of behavioral economics, may be able to rally patients and clinicians sufficiently to overcome the opposition of politicians and vested interests to providing all Americans with less complicated and less costly access to needed healthcare.
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  24.  25
    Assembly, Not Birth.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 1–31.
    This chapter begins with a narration of a slave ship's arrival from the Dutch Gold Coast, today's Ghana, to a South American seaport, Suriname, with about 40 blacks. The uprooted Africans used what was at hand, both culturally and materially, to cobble together the beginnings of an African American culture. It appears that these cultures are not so much born as assembled. This introductory chapter attempts to answer four preliminary questions: to paraphrase cultural theorist and sociologist Stuart Hall: what is (...)
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  25.  21
    Make It Funky; Or, Music's Cognitive Travels and the Despotism of Rhythm.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 155–181.
    The author's fascination with Me'Shell NdegeOcello's Leviticus: Faggot, is turned into an investigation in this chapter involving three basic questions. The first question interrogates the common thought that there is such a thing as black music, and asks what this music is, and what constitutes its blackness. The second question asks what this blackness is supposed to mean for music, by interrogating the familiar thought of Leopold Senghor: that blackness is somehow bound up with rhythm. The third question deals with (...)
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  26.  18
    No Negroes in Connecticut.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 32–76.
    This chapter starts with a narration from the film Far From Heaven, where a white man at a party being held at Connecticut, claims that there are no Negroes in the city, disregarding even the presence of blacks who are serving drinks. It shows that the tradition of reflecting on black invisibility provides the resources for identifying and working through a particular kind of problem case. The cases are the race‐specific casting decisions in film and theatre, exemplified by the controversy (...)
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  27.  11
    Conclusion.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 182–185.
    White men pretending to be black men by blackening their faces and performing, on stage, the peculiar antics that constituted their vision of blackness. This chapter explores how black people sustain themselves under conditions of racial terror, exclusion, and oppression. Eric Lott's point goes beyond shaming and repudiation, though, to suggest that minstrelsy is more, and more interesting, than a garden variety expression of racism. The men who donned blackface did so in an attempt to work out their own identities (...)
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  28. Index.Paul C. Taylor - 2015 - In Black is Beautiful: A Philosophy of Black Aesthetics. Hoboken: Wiley-Blackwell. pp. 186–188.
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  29.  31
    A model of learning for simple repeating binary patterns.Paul C. Vitz & Thomas C. Todd - 1967 - Journal of Experimental Psychology 75 (1):108.
  30.  36
    Back to Nature: The Arcadian Myth in Urban America.Paul C. Violas & Peter Schmitt - 1970 - Journal of Aesthetic Education 4 (4):141.
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  31.  32
    The metaethics of nursing codes of ethics and conduct.Paul C. Snelling - 2016 - Nursing Philosophy 17 (4):229-249.
    Nursing codes of ethics and conduct are features of professional practice across the world, and in the UK, the regulator has recently consulted on and published a new code. Initially part of a professionalising agenda, nursing codes have recently come to represent a managerialist and disciplinary agenda and nursing can no longer be regarded as a self‐regulating profession. This paper argues that codes of ethics and codes of conduct are significantly different in form and function similar to the difference between (...)
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  32. Bare Ontology and Social Death.Paul C. Taylor - 2013 - Philosophical Papers 42 (3):369 - 389.
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  33. (1 other version)Malcolm's conk and Danto's colors; or, four logical petitions concerning race, beauty, and aesthetics.Paul C. Taylor - 1999 - Journal of Aesthetics and Art Criticism 57 (1):16-20.
  34.  32
    Evolution and populations.Paul C. Mundinger - 1981 - Behavioral and Brain Sciences 4 (2):245-246.
  35.  60
    Foreword: Toward a Critical Race Aesthetics.Paul C. Taylor - 2019 - Journal of Aesthetics and Art Criticism 77 (4):361-362.
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  36.  17
    The Monoamine Hypothesis, Placebos and Problems of Theory Construction in Psychology, Medicine, and Psychiatry.Paul C. L. Tang - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 37:334-341.
    Can there be scientific theories in psychology, medicine or psychiatry? I approach this question through an in-depth analysis of a typical experiment for clinical depression involving the monoamine hypothesis, drug action, and placebos. I begin my discussion with a reconstruction of Adolph Grünbaum's conceptual analysis of 'placebo,' and then use his notion of "intentional placebo" to discuss a typical experiment using the monoamine hypothesis, two drugs and a placebo. I focus on the theoretical aspects of the experiment, especially on the (...)
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  37.  33
    The Influence of Dewey on Race Theory.Paul C. Taylor - 2019 - The Harvard Review of Philosophy 26:23-36.
    I once planned to write an essay detailing the advantages of a Deweyan approach to philosophical race theory. This essay would have developed my views in a way that highlighted their distinctly Deweyan resonances and debts. A recent essay by Ron Mallon gave me the opportunity to set this plan in motion, as Mallon’s reflections on social constructionism seemed likely to benefit from Deweyan insights. Unfortunately, or fortunately, setting to work on the project led to the distressing but edifying realization (...)
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  38.  84
    Introduction.Paul C. Taylor & Ronald Robles Sundstrom - 2010 - Journal of Social Philosophy 41 (3):237-243.
  39.  45
    Ethical and professional concerns in research utilisation: Intentional rounding in the United Kingdom.Paul C. Snelling - 2013 - Nursing Ethics 20 (7):0969733013478306.
    Intentional rounding, a process involving the performance of regular checks on all patients following a standardised protocol, is being introduced widely in the United Kingdom. The process has been promoted by the Prime Minister and publicised by the Chief Nursing Officer at the Department of Health as well as by influential think tanks and individual National Health Service organisations. An evidence base is offered in justification. This article subjects the evidence base to critical scrutiny concluding that it consists of poor (...)
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  40.  22
    Augustine’s ecclesiology and its development between 354 and 387 AD.Paul C. V. Vuntarde & Johannes Van Oort - 2013 - HTS Theological Studies 69 (1).
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  41.  55
    Timeless Time in Neoplatonism.Paul C. Plass - 1977 - Modern Schoolman 55 (1):1-19.
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  42.  49
    Expressive meaning.Paul C. Hayner - 1956 - Journal of Philosophy 53 (4):149-157.
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  43.  39
    The Feminine in the Making of God: Highlighting the Sensible Topography of Divinity.Paul C. Martin - manuscript
    What does it mean to talk of the power of God in relation to the human self? The discourses generated by the Jewish and Christian tradition about the capacity for divinity have been mainly promulgated by men, and have more often than not served to exclude women cognitively, practically, and spiritually. As a result they have been made powerless in the face of God’s presence. It is possible to look to ideas developed in Hindu Tantra for comparative notions of power (...)
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  44. A Companion to the Works of Friedrich Nietzsche.Paul C. Bishop (ed.) - 2012 - Boydell & Brewer [Camden House].
     
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  45.  46
    Use of frit-disc crucibles for routine and exploratory solution growth of single crystalline samples.Paul C. Canfield, Tai Kong, Udhara S. Kaluarachchi & Na Hyun Jo - 2016 - Philosophical Magazine 96 (1):84-92.
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  46. The Art of Interpretation in Depicting (the Idea of) God.Paul C. Martin - manuscript
    In this paper I shall argue that useful correspondences can be drawn between the role of depiction in showing a view of the world and the realisation that would view God as a picture of experience in the world, since both can be seen to illustrate an art of interpretation. The perceptual insight that is gleaned in mystical-philosophical consciousness converges on the idea of a realm that is marked as divine, and by exploiting mental and linguistic imagery this mindful awareness (...)
     
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  47.  32
    Demystifying biology: Did life begin as a complex system?Paul C. Lauterbur - 2005 - Complexity 11 (1):30-35.
    The process of condensation of an amorphous solid into a rigid matrix can often trap molecules in reversible binding sites. Exchange of the same molecular species with such sites is known to be sensitive to small chemical differences and to distinguish between enantiomers. In addition to their usefulness in chromatographic processes, such materials can separate, by solid phase extraction, specific compounds from complex mixtures. Furthermore, the trapped molecules can have their reactions guided and catalytically changed. The combination of this spontaneously (...)
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  48. Another World is Possible (Book).Paul C. Mishler - 2003 - Science and Society 67 (1):125.
  49.  14
    Hegel and the Antidialectic.Paul C. Mocombe - 2023 - Philosophy Study 13 (1).
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  50.  18
    Commentary on" Freud's' Project for a Scientific Psychology'after 100 Years".Paul C. Mohl - 1995 - Philosophy, Psychiatry, and Psychology 2 (2):135-136.
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